Video & Highlights from The Other 250: America from Below

  • Aug 6, 2026

This year marks the 250th anniversary of the Declaration of Independence, a document celebrated as the United States’ founding charter of freedom. Under the banner of “Freedom 250,” the Trump administration and its private-sector partners have been seizing the anniversary as an opportunity to advance an amnesiac view of the past: one grounded in the active erasure of the histories of racism, exploitation, enslavement, and settler-colonial dispossession that lay at the nation’s foundations.

In this context, we recently hosted “The Other 250: America from Below,” a virtual roundtable on the contested terrain of America250—and the counter-histories that can help us confront the authoritarian politics of the present.

Watch the recording, read highlights, and explore resources on the struggle over U.S. history from below.

Speakers: 

  •  Rebecca Nagle (Cherokee), award-winning journalist, author, and host of First America
  • Jesse Hagopian, educator, author, and curriculum justice advocate with the Zinn Education Project
  • Derek Alderman, cultural and historical geographer specializing in place names and memorial activism
  • Beka Economopoulos, Executive Director of The Natural History Museum

Moderator:   Steve Lyons, Research Director at The Natural History Museum

This event was part of Words Are Monuments, an event series on place names, public memory, and the politics of commemoration. 

Made possible with support from the Mellon Foundation and 4Culture. 

Roundtable Highlights

From bans on textbooks to attacks on museums and public history, the America of “Freedom 250” is an obsessively pruned landscape—one cultivated to erase both the violence that made the nation and the movements that have always exceeded it. 

Why is control over the past so important to authoritarian politics? And what does it look like to push back?

Placing the official commemorative narrative under the microscope, the roundtable explored why the current federal administration is targeting institutions and infrastructures of public memory, what the official story is seeking to obscure, and what other narratives might help us orient our struggles against fascism today. 

Drawing on her new podcast First America, Nagle turned to the founding myth of American independence, arguing:

“The most persistent myth about the founding that we need to interrogate as a country at this moment is the idea that our founders created a democracy. They did create a democracy, but they also created an empire.” 

For Nagle, this observation has clear present-day implications. Recognizing that the “life, liberty, and pursuit of happiness” was premised from the outset on the subordination of others helps us see that the authoritarian politics embodied by the Trump administration as structural and longstanding—not a temporary aberration that can be resolved by electoral means alone.

Hagopian put the central question plainly: “Trump’s Freedom 250 campaign asked us to celebrate 1776 without asking the most important question: freedom for whom?” As a public school teacher with decades of classroom experience, he emphasized how the Declaration tends to be taught in ways that portray the forms of domination and dispossession on which the nation was built as innocent, inevitable, or simply products of their time. By attuning ourselves to the world-transforming struggles of oppressed people beyond the boundaries of the United States, he argued, we can unsettle the sense of inevitability that serves only to pacify our desires for a more just world. 

Alderman, a geographer specializing in place names and memorial activism, underscored how the work of freedom-making is inscribed in place. He highlighted the role of “memory workers” in bringing forward counter-narratives of struggle that remain vital today: 

“We need to remember the rememberers—because with those people come lessons for us about how to do the work we need to do right now.

Finally, turning to the institutions and infrastructures that support this kind of “memory work,” Economopoulos stressed that “we can’t rely on institutions to do this work for us, but neither can we cede institutional resources, legitimacy, and the infrastructure they provide.”

Reflecting on The Other 250—the counter-atlas launched by The Natural History Museum in response to the official Freedom 250 narrative—Economopoulos argued that it was precisely because “the field of political possibility is narrowed” that we must build alternative institutions and infrastructures capable of “returning those suppressed experiments and relationships and refusals and victories to the realm of the imaginable for us all.” 

This insurgent institutionality is already taking shape. Alderman pointed to spaces like the Beck Center in Knoxville, Tennessee, which is committed to telling the human story of urban renewal so descendant communities do not forget the injustices they inherit. It is also visible in the Teach Truth movement Hagopian is leading with the Zinn Education Project; in public-education projects like Nagle’s First America, which asks us to see the founding of the United States with new eyes; and in The Other 250, whose dozens of contributors insist not only that ‘freedom-making’ is an ongoing process, but that it is rooted in place.

Although we ran short of time before taking audience questions, one felt too important to pass by:  

“What changes, practically speaking, when we DO expand our histories?” 

Although we could not pose it directly, each panelist answered it in their own way, helping us to see that everything changes when we understand ourselves not as protesters speaking truth to power but as historical actors, making history from below: from our collective consciousness to our strategic insight, to our ability to identify the correct target, to our capacity to build solidarity in fidelity to the ancestors who came before us.

Resources & Learn More

The Other 250, a project of Words Are Monuments

Counter-Maps, Monuments & Place-Based Projects

Campaigns & Organizations

Podcasts

  • First America — Rebecca Nagle’s six-episode series on how the founders’ treatment of Indigenous nations — and their resistance — shaped U.S. democracy. 
  • This Land — Nagle’s ongoing series on Federal Indian law and tribal sovereignty: “How a string of custody battles over Native children became a federal lawsuit that threatens everything from tribal sovereignty to civil rights”.
  • The Red Nation Podcast — Indigenous liberation politics, from the organization co-founded by Nick Estes. “Oñate: the Zombie Conquistador Symbol That Just Won’t Die” — with Christina Castro, on the New Mexico statue fight.

Books

Articles & Essays

Classroom Resources

The Official 250 & the Policy Record