Since time immemorial, the salmon have been sacred to the identities, traditions, and cultural lifeways of Alaska Native peoples. Today, both the salmon and the people that steward them are imperiled by the toxic effects of mineral extraction and industrial logging, and impacted communities are fighting back.

From the Arctic National Wildlife Refuge to Bears Ears National Monument, sacred Indigenous lands across the country are in the sightlines of oil companies, whose relentless pursuit of new oil and gas reserves endanger the traditions, ways of life, and religious practices of local communities.

The Badger-Two Medicine is the sacred homeland of the Blackfeet Nation. It is home to their creation story, and has been a place of refuge and healing for 10,000 years. This virtual event will tell the story of the Badger-Two Medicine and the decades-long struggle to protect it, not only as an important wildlife sanctuary, but also as an intermediary to Blackfeet spiritual power.

The Atsa Koodakuh wyh Nuwu (People of Red Mountain) are a committee of traditional knowledge keepers and members of the Fort McDermitt Paiute and Shoshone Tribe who are working to oppose the proposed Thacker Pass Lithium Mine on their ancestral homelands and to protect Peehee Mu’huh (Thacker Pass).

We invite you to join the House of Tears Carvers and our partners for the launch of “The Red Road to DC: A Totem Pole Journey for the Protection of Sacred Places” — a touring series of ceremonies, public events, media projects, and campaigns culminating in a rally on the National Mall and an exhibition at the Smithsonian National Museum of the American Indian.

For too long, four outdated and expensive dams on the lower Snake River have impeded the rights of Nez Perce and other Northwest First Peoples to exercise Traditional Fishing Treaty Rights. The federal government promised the Nez Perce People the right to hunt and fish in their usual and accustomed places as part of the 1855 Treaty. The promise was broken. It’s time to right this wrong

Monument designation of Bears Ears will be the first step in righting the wrongs of the past and halting the continued destruction. Ecological resilience is strongest in places that are the least disturbed and most biodiverse. Bears Ears is a resilient landscape. Navajo people have a term for such places of ecological rejuvenation: we call them Nahodishgish, or “places to be left alone.” Bears Ears is one such place, where healing of the earth can begin

Chaco Canyon is culturally significant to the Navajo, Hopi, Apache, Zuni, Ute, and Pueblo peoples. While ancient sites, kivas, and great houses inside the park’s boundaries are protected, the overwhelming majority of Greater Chaco lands administered by the Bureau of Land Management (BLM) are leased for oil and gas development — impacting the sacred landscape, air, people, and the living culture of the region.

The Black Hills were the casualty of one of the most blatant land grabs in U.S. history and continue to be the site of a legal and political confrontation. To the Lakota, they are Paha Sapa, ‘the heart of everything that is.’ “Colonization is the oldest form of white supremacy, and America is being called out and called up to acknowledge that. Mount Rushmore is yet another symbol of white supremacy and colonization, and until it is returned to the Lakota, we will continue to oppose it and fight for justice.”

Dakota/Lakota/Nakota communities are working to pass a resolution recognizing the sovereignty and rights of the Mni Sosa (Missouri River.) Traditional leaders want to restore the Ihanktonwan inherent Indigenous rights to be caretakers of the land and water of the region—a model for advancing tribal sovereignty in environmental and cultural protection through braiding thousands of years of knowledge and contemporary science to exercise the legal and inherent right to govern in the interests of humanity.

The Standing Rock Sioux Tribe’s struggle to protect sacred waters, lands, and treaty territories continues to this day. While the Biden administration issued an executive order canceling the Keystone XL pipeline upon taking office, it has not taken a similar stance on DAPL. The pipeline continues to flow while a court-ordered environmental review moves forward. DAPL violates Indigenous sovereignty and treaty rights and has failed to abide by the United Nations Declaration on the Rights of Indigenous People, which requires free and prior informed consent.

This territory is the headwaters of the Red River and the Mississippi River; the territory of the Great Lakes. The current concern is that the Canadian corporation, Enbridge, is proposing a new route for their Line 3 pipeline replacement across a pristine water-rich environment. The lakes, streams, wetlands, and the Mississippi River would all be at risk. Line 3 is a clear danger to the climate, water, and land in Minnesota, and would undermine the Indigenous treaty rights of the Anishinaabe people.

The confluence of the Colorado and Little Colorado rivers in the Grand Canyon has been a place of deep cultural significance since time immemorial for 11 associated tribes. In this #RedRoadtoDC “virtual journey” event, we will hear from Diné families who are working to stop three proposed hydroelectric dams that threaten tribal sovereignty and sacred cultural and historic sites.

Join us for the last Red Road to DC  blessing ceremony and community-based event before our arrival in Washington DC. This event is hosted by the Bay Mills Indian Community and is dedicated to the protection of sacred sites and the waters of the Straits of Mackinac — threatened by the proposed Enbridge Line 5 pipeline.

After thousands of miles traveled and dozens of events across the country on the Red Road to DC Totem Pole Journey for the Protection of Sacred Places, we come to the final stop. Join us on the National Mall for a ceremony and rally featuring tribal leaders, Native and allied organizers, and Secretary of the Interior Deb Haaland.